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Once upon a time, a female crocodile settled on the bank of a river. One evening, as she was strolling, she chanced upon some eggs lying in a nest, partially covered. Her jaw dropped as she marveled at their freckled beauty, wishing they were her own eggs. When she got home and mentioned her adventure, seeking someone who could help her to decorate her eggs, she was directed to Mr. Tortoise. Thanking the neighbours for

Wikipedia, the online encyclopedia, informs that the First Fruits were, originally, “a religious offering of the first agricultural produce of the harvest … to the deity.” In the same vein, the ancient Igala instituted a sacred tradition of offering slices of bare, oil-free roasted yam (Íyálọ́-Ọgáláà) to their ancestors. The festival, by virtue of its unbroken observance over countless centuries, underscores the Igala’s commitment to the veneration of their ancestors, a vital component of its

Learning a new language is a very interesting phenomenon; but, sometimes, it is not without its own  downsides. More often than not, an Igala language student is faced with occasional interference, either from another language or other language varieties, mostly through code-switching. Wikipedia defines code-switching as “language alternation,” describing a situation where a speaker ‘alternates’ from one language to another without control. It is true that the Igala alphabet descended from the English alphabet; but the

The Igala race has, down the ages, traded with neighbours far and near, transiting from one legal tender to the other, beginning with the ‘barter’ system. Time was when cowry shells (ẹ́yọ́-ọkọ́), were obtained from the Maldives Island on the Pacific Ocean and used as a medium of exchange worldwide. Thereafter, brass or copper bracelets (údẹ) came, doubling as both a legal tender and body ornaments. Then came the era of printing and minting of

Like twin infants exchanged in their cots in a maternity ward at birth, groups of ethnic nationalities in my African country act like strangers to one another. Whereas, if they were a bit more careful, they would know that there is a supernatural bond of common patrilineal ancestry tying them together. If they had carefully studied these so-called strangers’ family pedigrees, their peculiar animal totems and traces of lexical commonalities between their two languages, they